[This one comes from a reader’s request and written with the martial artist in mind.]
The dictionary defines “respect” as being esteemed or honored. Why is one esteemed or honored? Because of some personal quality or achievement.
1. Fear is Not the Same as Respect. Too many people confuse fear with respect. When I was eight years old, my first martial arts teacher, a former Green Beret, described to us the popping noise it made when he cut the throats of Viet Cong soldiers with piano wire. His senior students were creepy, too, all big fans of choke holds and neck throws. I was scared of them – eight years old! – and quit after a year. They were not what I wanted to become. If you are a bully of a teacher, your students will fear you and you will attract students who want others to fear them. They will never hold you in high esteem, only your fighting skills. The same holds true for people in leadership roles in any walk of life.
2. Personal Integrity. On the other hand, if you have personal integrity, you will attract those who respect you, not just your skill set. As Grandmaster Wong Kiew Kit writes about kung fu masters:
“The most important quality, however, the quality that distinguishes true masters, is that they teach and practice high moral values. Some people may be very competent in their art, and may even teach well, but if they swear and curse, seldom keep their word, glorify aggressive fighting or are fond of sleeping with other people’s wives, it is best to stay clear of them.”
3. Acknowledging Limits. You demonstrate a third kind of respect every time you practice with your fellow students: respecting each others’ limits. Although different schools have different expectations, each of you has consented to the engagement and agreed that neither of you will do serious injury to the other. You have to learn control of your body, behavior and emotions in order to be an effective student, or else your fellow students will want nothing to do with you. You are one cracked rib or bloody nose away from being shunned. When we slip up (which happens), the better among us apologize, acknowledging that we have crossed a line, in order to defuse the anger that might result. What if we are the subject of the slip-up? We learn to accept the apology without letting the anger bubble up. Our own self-control and respect for our opponents is a major source of others’ true respect for us.
It is this third kind of respect that serves us well off the mat. Kung fu philosophy disfavors mercilessness when it is not needed. Do the minimum damage to achieve your goal – like the tai chi master brushing an opponent away like a fly, or a master of joint locks immobilizing without shattering limbs. That is respect for your art and even the humanity of your opponent. If you show that kind of respect for your opponent, you are likely to de-escalate the conflict. After all, if he is afraid you will injure him, he is likely to lash out in self-preservation. He is likely to respond to your disrespect with his own.
4. Respect the Consequences. On the other hand, at some time in our lives all of us have to fight hard for something off the mat. If the situation is so bad you cannot fight with respect for your opponent, at least respect the consequences. If you seriously injure someone you may face jail time. If you act viciously it invites revenge. If you develop a reputation for amoral ruthlessness it makes people wary of you, not respectful. Although you may have to take a tough line, do it carefully and with forethought.
People respond to verbal conflict the same way they do to physical conflict. The same adrenaline starts to flow and our minds even adopt some of the same strategies. Being aware of these strategies is one of the essences of Kung Fu Negotiation. Whether you are sparring with your fists or with words, there a handful of basic principles:
1. To the extent you can, pick your battles.
2. Know your goals: why are you fighting?
3. Do not get hit. Block, avoid or redirect.
4. Learn to take some punches since you can never be sure you will be able to follow Rule #3. For instance, in external kung fu styles, there is “iron body” training, and in internal styles there is “iron bell.” In life, there is learning to be more thick-skinned.
5. Simultaneously block and strike. Every time someone comes after you, they leave themselves open, somewhere, somehow. This is one of the first things that beginning kung fu students are taught: it is dangerous just to block because eventually a punch will get through. In a difficult conversation, even if you are not always on the offensive, you should be prepared to be.
6. Create an opening. If someone’s guard is up, take it down. If someone punches at you, reach around the punch to hit him in the ribs. If you want to persuade people, think about whether to engage their objections directly or find a way to work around them.
7. Pick your target. In a physical fight, there are a number of spots that are good to aim for, and a number that are not. It may be better to aim for the stomach than the shoulder. In a really nasty argument, it may be better to slap your counterpart down than to engage on his terms.
8. Don’t overextend. You leave yourself off-balance if you punch too hard in a fight and exposed if you put too much on the table at the wrong time in a negotiation. It is even true for disclosing information.
9. Take care with your anger or other strong emotion. If it motivates you, it can be your friend. If it blinds you, it can be your enemy. Acknowledge it but be careful before embracing it.
10. Always be aware of your adversary. Do not look away. Anticipate his moves. Stay connected. In a negotiation, look for his actions and reactions. Be aware of when to be persuasive, when to push, when to connect, when to take a step back.
11. Always be aware of yourself. In a physical fight, know your strengths, weaknesses, body position and balance. In a difficult conversation, know your flash points and honestly evaluate your ability to be persuasive under pressure.
12. Decide how much damage you need to inflict to achieve your ends. Do not exceed that amount. For instance, if you are talking to an employee, you probably do not need to crush her. In most conversations, de-motivation is not your goal.
13. It is best to live to fight again another day. If you cannot win, find a way to withdraw safely. Gracefully concede the point. Restrain your ego.
14. Remember that withdrawal can be a strategic prelude to an attack. If your adversary sees weakness, it may draw her in, giving you the space and time to set up the right attack. It is OK to lead with a question.
The Kung Fu Mediation blog has three groups of readers: martial arts people, negotiation/dispute resolution people and those who do both. This post is aimed at martial arts readers.
I’ve received e-mails from all over the world in response to a post from a few months ago on How to Make and Use Dit Da Jow, which in turn was a follow-up to a post on Kung Fu Negotiation: The Iron Palm. People have been asking for more information on how to make Dit Da Jow, an herbal compound that is supposed to toughen the skin and reduce injury from repeated strikes.
My English handwriting is bad and Chinese handwriting is even worse. However, if you don’t mind squiggles, please click on the link for a PDF of a Dit Da Jow Recipe that you can print out and take to a Chinese herbalist. The herbs should cost less than $10. The prior post explains what to do once you’ve acquired the ingredients.
In addition to the disclaimers in the earlier post, please be aware that:
- It takes at least 6 months of infusing in alcohol to get really powerful, but you can start using it after 3-4 months.
- Dit Da Jow becomes a strong smelling potion. My wife complains when I use it.
- This recipe creates a powerful vasoconstrictor. In other words, it causes the small blood vessels to contract to help control bruising. However, it also makes your hands cold. It’s really important to run your hands under hot water before applying, both to improve absorption and to keep your hands warm. The masters say that the warmth is important for qi development. I say it makes the training less uncomfortable.
- Because of the smell, because the herbalists tell me some of the herbs are poisonous if ingested and because it feels better to limit the vasoconstriction, I always wash the stuff off in hot water after it sits for a few minutes.
- The shelf life should be at least several years. I have received mixed messages on whether to strain the herbs out after a period of time.
- The original source of this recipe was a commercial distributor that is now out of business. They told me that it is specifically designed for use on the hands, but I’ve used it on my arms and elbows too.
Finally, please, please remember that while Dit Da Jow helps, it’s not magic. It is easy to break your hand or wrist when you are trying to break too many boards (at higher levels, coconuts are a traditional target, too – but not for old guys like me). Train safely!
Here’s a martial arts secret that is not really so secret: each movement in a form can have more than one application.
In Tai Chi, for instance, it is said that each movement has at least four applications: a block, a strike, a joint lock and a throw. Take the famous “Wave Hands Like Clouds,” for example. As you shift your weight to your right foot, your right hand waves slowly across your face, then moves in a circle downward as you shift your weight to your left foot and your left hand comes up to wave slowly across your face. Block a punch to the face? Sure, as your hand comes up and across. Strike your opponent’s face? Sure, if you’re close enough. Joint lock? It slips directly into one called “Dragon Holds A Ball” in external forms. Throw? Create the joint lock and keep the circular energy going around and down to the ground, following your counterpart’s body.
Different negotiators and different mediators have different styles. No one style or application of that style is the “right” one all the time. If you figure out your own style and master it, though, you will be able to pick and choose your approach to a given challenge, the way the kung fu master might use a block or redirect in one context but in a more violent one fling an opponent face first onto the floor.
Take our hypothetical Tai Chi negotiator. As he is sitting in his conference room, someone across the table makes a ridiculous demand.
–The block: He can swat it away and dismiss it, then go one with the conversation. It would be the “you don’t need that, let’s move on” approach.
–The strike: He can counter with an equally ridiculous demand, setting up what negotiation theorists call a positional bargaining situation rather than an interest-based negotiation. His strike will be followed by a block and possibly a counteroffer. “A thousand dollars? Maybe a hundred at most.”
–The joint lock: He can engage in a substantive discussion and try to pin his counterparty down. Talking smoothly, the noose tightens.
–The throw: While seeming to draw his counterparty into a substantive discussion, he can flip the ridiculous offer into something that embarrasses his counterparty into concession. Wait for the counterparty to tap out.
All this takes mastery. It is easy to say, “Talk smoothly,” but actually being able to do it is a significant skill. It is easy to say, “Flip that jerk across the table onto his face,” but it is at least as hard to do that figuratively as it is to do it literally. Think about it in your next negotiation. If you are wearing a mediator’s hat, think about guiding the parties into the right negotiating modes. Chances are, they will already be in a block-strike pattern when they walk through the door.
If you come to the table with the mindset of a kung fu master, you will know what to do.
Sorry, this is a strange post, even for an offbeat blog like this one!
I’ve recently come across a couple of articles suggesting that the origin of martial arts lies in ancient shamanistic practices rather than the practical need for self-defense. For instance, there’s this article on “Shamanism and the Origins of Martial Arts,” and this article on “The Shamanic Origins of Tai Chi.” The latter article begins by describing how much a “spirit dance” by a shaman of the Ka-ren tribe in Thailand reminded the author of tai chi.
These ideas are interesting, particularly since the shamanic roots of Daoism are well-accepted in academic literature. As all you kung fu masters and other readers know, Daoism has played a key role in the development of tai chi and other martial arts. The way most of us practice, though, the ideas are a bit of a stretch – but if you feel like you are channeling a noncorporeal snake during training, who am I to argue? Teachers have been telling me for years to figure out how to BE a leopard, so I hope somebody gets it even if it eludes me! The fact that this is an often-used teaching method suggests that there is something to it, even if you are not a member of an animist tribe.
As an armchair anthropologist (who actually spent some time among the Ka-ren, a long time ago), I wonder how this carries over to daily life. If a modern person negotiates with the intense, quiet focus of a snake, is he engaging in the contemporary equivalent of a shamanistic spirit dance? Does the answer vary culturally, depending on whether that person is a woman in Boston or a man in the Philippines? It would make a nice research paper for someone.
With some mediators I know, the answer is clearly closer to yes! The Wikipedia definition of shamanism states, “Shamans act as mediators in their culture” (mediating between the living and the spiritual world). The Association for Conflict Resolution has a Spirituality section. Many mediators are explicitly motivated by religious ideas – I can name half a dozen people who have expressed this to me in terms their own backgrounds, as pastoral obligation, doing God’s will on earth, healing the world, etc. Some of these people are incredibly effective.
If this sense is a motivation for your work as an advocate, negotiator, mediator or even arbitrator – whether you want to BE the tiger or BE the balancing point – you can take it to the next level. Try adding in some physical elements, like those the shamans use. Kung fu training may give you an archetypal boost.
Xing Yi stylists are taught to “hit with the ground.” Chen Style Tai Chi practitioners learn to “punch with the feet.” The point is the same: maximum grounding at the point of contact, transferred seamlessly to the striking point, so the power of the punch does more than push the puncher off his feet. The fancy part of martial arts – all the punching, arm waiving, kicking and screaming – depends on remaining rooted.
Literature suggests one way being rooted translates into applications other than physical fighting: through backing up one’s own will with the interests of the group. For instance, in John Brunner’s disturbingly prescient science fiction novel The Shockwave Rider, the main character advises his captor that he has been “searching for a place to stand so that I could move the Earth.” He eventually escapes by recruiting his captor and does find a place to stand, within a small community of people who share a common goal.
In his more modern book, War, Sebastian Junger writes of the power of the brotherhood of the platoon, touching on evolutionary theory to show how one overriding driver of men’s behavior on the front lines is their being subsumed within a small group. Loyalty to that group is the fulcrum upon which infantry soldiers are able to survive and sometimes thrive under chaotic, dangerous conditions far removed from their pre-military life.
Negotiating from a position of strength means more than having a good argument or a special product with a premium price. It means that one needs the ground, the feet, the fulcrum. Most of us can be pushed further individually than we can when connected to a group, whether that group is a family, a workgroup or an organization. I never appreciated the distinction until I had the opportunity to serve as a member of the board of my apartment building many years ago. I found myself in a room with people, some of whom I liked and some of whom I despised, managing a litigation against a small building in which each of us was also named personally. All remove fell by the wayside: the plaintiff was after my home, my family, my neighbors, my fellow board members. That was the ground from which I was striking: I was defending the group.
One danger that the professional negotiator faces is the lack of ground. Lawyers and other third party negotiators who can be like the mercenaries of the process find a temporary connection to their clients’ groups and sometimes have a hard time separating themselves from the client – but at the same time, since they are ultimately not the maker or direct beneficiary of the negotiating decisions, may not have the benefit of the grounding that someone who actually works for the client has. Useless puffery becomes easy. Even within an organization, since all jobs at all levels are insecure in today’s economy, it can be difficult to find a true fulcrum from which to effect internal or external change. And therefore, it becomes easy to be another kind of paper tiger: not just one who acts in an inauthentic manner, but one who mimics speaking from true interests and merely stakes out positions.
Find your ground to make your hit more effective.
A reader has shared the following screen shot from World of Warcraft – dit da jow in his backpack.
Thanks to Master Alden Ludlow, a musician, historian, Renaissance man and holder of advanced degree black belts in kempo and kung fu.
People have asked offline how to make and use the dit da jow referred to in the Iron Palm post. In response to their requests, this post is pure martial arts, no negotiation.
There are many recipes for dit da jow. After trying several commercial formulations, this one seemed to work best. Although I did some research about the individual herbs, I could not tell much about contraindications.
The way to use it is to apply it topically before training, then soak your hands in warm water after training, then re-apply. Some say to use the warm water and dit da jow treatment between sets for maximum effect. It is a powerful vasoconstrictor that seems to make bruises disappear and reputedly has mysterious powers like thickening the skin, strengthening bone and joint and preventing arthritis. Be sure to wash it off before touching food. You may need to wash it off sooner since it can make your hands cold, and because many people hate the smell. Incidentally, I have been told it works better on hands than elsewhere on the body, but I did use it to help bloody elbow strikes.
Take about a fifth of cheap brandy or Chinese rice wine and in it soak the following herbs, available from your neighborhood Chinese herbalist – sorry I do not have the means to enter the Chinese characters, but if you contact me backchannel I can provide them:
Gu sui bu
Liu ji nu (also called liu yue xue)
Rou cong rong
Luo shi tang
Hai feng teng
Wu jia pi
Yu jin (also called jiang huang)
Wei ling xian (there are reports that prolonged use may be dangerous)
Use a glass or porcelain jug only, never metal or plastic. Soak for at least 6 months, swirling the bottle once a week. It may take longer. For some reason, the standard advice is to stir in one direction only.
The herbs cost about $7, the brandy about $10 and the glass jug about $15. It has lasted a long time. I sometimes give out little bottles as Christmas presents.
Here are some disclaimers:
-The herbalist said that many of the herbs were poisonous if ingested, so one should use it externally only. Do not use on cuts or broken skin!
-There are many other formulations, most with fewer herbs. This one worked better for me, but others may work better for you.
-I am not an herbalist or TCM expert. Please consider consulting with someone more knowledgeable before trying.
-This information is not intended to diagnose, treat, cure or prevent any disease or condition.
If you are local, let me know if you would like to try some out!
One of the great legends of the martial arts is of people who can go beyond breaking boards with their hands. Stories tell that these people can break bricks or rocks. For some reason, a persistent story revolves around breaking coconuts.
The legends extend to other body parts. “Iron arms” is the name of a particular two-armed block in a few different kung fu styles, but the name also refers to superhuman blocking techniques that snap the bones of one’s attacker. Many styles claim to develop an “iron body” (in external styles) or secret energies that block blows anywhere on the body called “iron bell” (in internal styles). And then there are disturbing stories about the “iron crotch.”
The funny thing is, these stories are real. I have seen people split rocks. I know people who train by cracking coconuts. Check YouTube for clips of men dragging cars by their private parts.
The goal of Iron Palm training is to increase bone density, the ability of one’s joints to take the vibration of a hit and the flow of qi into the hands. It is not a flashy exercise. There are many variations, but here is an easy one: let your hand fall from shoulder height into something yielding. Completely relax so the qi flows through your arm. Do it a few hundred times a day, using different strikes that hit different parts of your hand. I spent about a year practicing with a five pound sack of beans. The next level, after about a year and a half, would have been a year or two with a bag of small river stones – if I had felt the need to be able to do the kind of damage a true Iron Palm master can inflict.
One important aspect of the training is to protect the hand from bruising and increase qi flow through application of a mysterious liquid called dit da jow in Cantonese. You can buy commercial stuff, but it is not hard to make a jug of your own if you have access to the recipe and a source of herbs.
The application of the Iron Palm to negotiation is simple. You have to build up until you are an expert. Just as few people develop hands that will crack coconuts after short practice, few people are born with all the interpersonal and strategic skills needed to become a good negotiator, advocate or mediator. Although I write often about re-directing energies and not being full-on aggressive all the time, you need the steel inside to be tough when the situation calls for it. That takes preparation. Read about negotiation. Find ways to practice it. Apprentice yourself to someone experienced. Take classes. When the crunch time comes, when you find yourself in the ring, you will then know what to do.
Active listening can be difficult for four main reasons. One is force of habit. Many people follow the same pattern in every interaction. It varies culturally, but one common pattern for negotiators in the US is to start nice, go through the list of issues, get testy, withdraw and sulk, come back reluctantly, then reach agreement. People are so stuck in their pattern there is no room to listen. Another is distraction from our own internal chatter and moment to moment physical discomforts – the psychologists use the term “internal distractors.” The third is difficulty in connecting with others, which is sometimes a skill that has not been learned and sometimes, as with people on the autistic spectrum, a biological difficulty. The fourth is learning to listen without judging. Most people can learn to do better.
For many people, learning to quiet and bypass internal distractors is a very powerful tool. Any form of meditation will help with the sound of our own voices in our heads, which then helps with listening. Accepting one’s own physical discomfort in the process also helps with the judging bit. That represents at least two of the four roadblocks to listening.
There is also a very easy qigong exercise to start building your potential. It is called zhan zhuang, or standing practice. For the first position, take your shoes off and stand up. Keep your arms out from your body slightly. Feel a weight pulling at your tailbone, and lightness in the crown of your head like a balloon is pulling it upward. Breathe naturally with your diaphragm, so that you can feel your stomach rising and falling with each breath. Now just stand there. Feel the alignment of your body and any other internal sensations that come to you. Start with a minute or two at a time. Work your way up. When you get to five minutes you will start to see results. 20 minutes is a good goal, since we naturally seem to move in 20-minute cycles of concentration. This position is called Wu Ji, a term from Daoist theology referring to the formless void before creation from which the world ultimately flows – kind of like the “darkness on the face of the waters” from the book of Genesis. While one can get mystical about this exercise, it is immensely practical, both in terms of health benefits (balance, strength, alignment, reducing tension, even some minimal cardio) and increasing the ability to listen. In Traditional Chinese Medicine, it even increases the amount of qi available to you. For those readers looking for kung fu tactics, standing practice is the fundamental exercise for developing internal strength in taiji and certain other internal martial arts. All the fancy hand-waving in the world does no good without the strength to back it up.
There are many further levels of zhan zhuang, but this one is a good start. Give it a try. Whether your goal is to be a better martial artist, mediator, arbitrator or negotiator, listening is a critical skill, and if you can get physical benefits out of the learning process, so much the better.